Pass-Over

Parashat Bo
Exodus 10:1-13:16

Synopsis

Moses and Aaron rebuke Pharaoh for refusing to allow the Israelites to go and worship God.  Although Pharaoh's courtiers plead with him to obey God in order to save Egypt, the Pharaoh ignores their advice, and locusts, the eighth plague, come to destroy those parts of Egypt left unharmed by the hail.  The plague is lifted when Pharaoh pleads with Moses and Aaron, but God once again hardens Pharaoh's heart and the Israelites are not free.  Then the plague of darkness falls without warning - only the Israelites have light where they live.

God tells Moses that the next plague will be the last and Moses warns Pharaoh that God will triumph with the slaying of all the firstborn of Egypt.

Prior to the occurrence of the tenth plague, Moses and Aaron instruct the Israelites in the laws of Passover.  On the tenth day of the first month, the people are to slaughter a lamb, smear its blood on their doorposts, and eat its roasted flesh hurriedly in remembrance of the tenth plague and their hasty Exodus from Egypt.  In the future, this festival is to be a time of remembrance for the Israelites.  For seven days, they are to eat only unleavened bread.  Further, the people are commanded to explain these observances to their children so that the festival will be a reminder to all generations that God freed the Israelites from Egypt.

The Israelites apply lamb's blood to their doorposts as they were instructed by Moses.  In the middle of the night, all the firstborn in the land of Egypt are struck down.  The Pharaoh summons Moses and Aaron and bids them to depart with the Israelites.  Because of their haste in leaving Egypt, the people take their dough with them before it is risen.  They also take spoils from the Egyptians.  The portion concludes with the note that the Israelites had lived in Egypt for 430 years and at the time of the Exodus, some 600,00 departed from Egypt plus children, livestock, and a mixed multitude of others.

Table Talk Questions:

1. As the plagues grew worse, it seems hard to understand why Pharaoh doesn't given in.  Have you ever had an argument with a friend or sibling and, even though you wanted to make up, you found it very difficult?  What do you think causes someone to be stubborn, even when it seems they shouldn't be?
2. What do you think it would have been like to live through these plagues? 
3. It must have been a challenge for the Israelites to leave so quickly.  What would you prioritize taking with you if you were an Israelite leaving Egypt in a rush? 

And now for this week's Torah cartoon:

Blood and Frogs and Lice, Oh My!

Parashat Va'era
Exodus 6:2-9:35

This portion begins with God reviewing the covenant with Abraham, Isaac, and Jacob.  "I have heard the cries of the Israelites," God says, "and I will now fulfill my promise to them, redeeming them from slavery and bringing them into the land which I promised to their ancestors" (6:5).

When Moses tells all this to the Israelites, they will not listen.  So Moses appeals to God, claiming that if the Israelites will not heed him, how can he hope to convince Pharaoh?  God tells Moses that Aaron will be the spokesperson before Pharaoh, and that though God's signs and wonders will be many, Pharaoh will, in the beginning, refuse to give in.  This is because God is going to harden Pharaoh's heart.

When Pharaoh does refuse to allow the Israelites to journey into the wilderness to worship God, the plague of blood and frogs occur.  However, the magicians of Pharaoh duplicate these occurrences.  When the third plague, lice, afflicts the land, the magicians become fearful and tell Pharaoh that this act is the finger of God.  But it is only with the fourth plague, swarms of insects, that Pharaoh begins to show signs of softening, offering to allow the Israelites to worship God within the land of Egypt.  Once the plague abates, however, Pharaoh changes his mind, and the fifth, sixth, and seventh plagues (cattle disease, boils, and hail) follow in swift succession.
Table Talk Questions:

1. "Vaera" means "I appeared."  The portion opens with God using this word to reveal himself to Moses.  What is the first thing you usually tell someone about yourself?  Do you tell them what you like to do in your free time?  Who your parents are?  Where you live?  What do you not want others to know about you right away?

1. We see the beginning of the plagues from the Passover story in Vaera.  Do you think the plagues were only for the Egyptians?  What might the Israelites have thought when witnessing these events?

1. Throughout the Torah, we see different versions of God.  Sometimes God acts like a parent.  Sometimes God acts with anger and punishes.  How would you describe God as God appears in this portion?

This week's Torah cartoon:

Moses' Beginnings

Parshat Shmot
Exodus 1:1 – 6:1

The book of Exodus begins four hundred years after the end of Genesis, by recounting that the descendants of Jacob flourished and multiplied in Egypt “and the land was filled with them.” Then arises a new Pharaoh in Egypt who did not remember Joseph and he perceives the numerous Israelites as a potential threat. Therefore, the Egyptians enslave the Israelites, making life bitter for them. The Pharaoh instructs midwives to kill all male children born to Israelite women. When the midwives, fearing God, do not obey, Pharaoh orders all newborn boys drowned in the Nile River.

Now a certain couple of the house of Levi bear a son and hide him for three months. When the infant can no longer be hidden, his mother sets him afloat in the Nile River in a wicker basket. Miriam, the boy’s sister, is stationed to watch what will become of him. The Pharaoh’s daughter finds the infant and resolves to save him. Miriam arranges for her own mother to nurse and tend him.

When the child is grown, he is brought to the Pharaoh’s daughter to live in the palace as her son. She names him Moses, meaning “drawn out” of the water. When Moses is grown, he kills an Egyptian taskmaster who was beating a Hebrew slave. He is forced to flee Egypt. He goes to Midian, where he becomes a shepherd, a husband, and a father.

One day, while Moses is tending his sheep, God appears to him in a burning bush. God instructs Moses that he is to lead the Israelites out of Egypt and into the land of Canaan. When Moses protests his inadequacy for the task, God gives him signs through which he is to convince the Israelites and Pharaoh. His brother Aaron is appointed to be his spokesperson. Moses and his wife Tzipporah and his sons begin to journey back to Egypt. One night, God encounters him [it is unclear whether the text refers to Moses or his son] and seeks to kill him. Tzipporah quickly circumcises her son and God leaves him alone.

Moses and Aaron go to Pharaoh demanding, in the name of God, that the Israelites be permitted to leave Egypt to worship God in the wilderness, but the Pharaoh refuses to heed them. Instead he increases the labor of the Israelites, refusing now to provide them with the straw they need to make bricks.
(Synopsis courtesy of Teaching Torah, by Sorel Goldberg Loeb and Barbara Binder Kadden)

Questions for your Shabbat table:

• In Pharaoh’s palace, all the princes went to lessons taught by the priests of Egypt– Moses probably went, too. What kinds of subjects do you think Moses studied? What might he have learned that would help him later to become a leader for his people?
• In Genesis, there are many stories about conflicts between siblings (Cain and Abel, Jacob and Esau, Joseph and his brothers), yet in contrast, this first portion of the book of Exodus shows cooperation between siblings. What is an example of cooperation between Moses and his brother and/or sister? Which pattern is more common in your family – conflict or cooperation?
• In this parsha, the midwives help protect the babies who could not protect themselves. Who helps protect you?

Check out this Torah toon about Shemot:

Moving on Up

Parshat Miketz
Genesis 41:1-44:17

Two years have passed since the events of Parashat Vayeishev and Joseph remains in prison. One night, Pharaoh has two dreams which no one in his court can interpret. The cupbearer recalls from his own time in prison that Joseph interpreted dreams correctly, and tells Pharaoh of this talented Hebrew prisoner. Pharaoh calls upon Joseph and tells him of his dream. Joseph tells Pharaoh that dreams and interpretation come from God as messages, and that both of his dreams - dreams of fat and skinny cows and dreams of full and shriveled ears of corn - carry the same message - there will be seven years of plenty followed by seven years of famine. Pharaoh places Joseph in charge of food collection during the years of plenty and the subsequent food distribution during the years of famine. Joseph is given an Egyptian name, Tzaf'nat Panayach, and a wife, Asenat.

Meanwhile, back in Canaan, Jacob, who has since had two more sons, Manasseh and Ephraim, is forced to send his sons to Egypt to buy grain during the famine. Jacob keeps Benjamin at home. When they arrive, Joseph recognizes his brothers but the opposite is not true. Hiding his identity, Joseph accuses them of being spies and decides to test them. He tells them to return to Egypt with their youngest brother, Benjamin. They are given grain, and each is secretly given back his money. Joseph keeps Simeon as a hostage until the brothers come back with Benjamin.

When the brothers return to Canaan and tell Jacob of the demand, he initially refuses to send his beloved Benjamin, until he realizes that the severe famine and their need for food might call for undesirable actions. Benjamin accompanies his brothers on their return trip to Egypt, where Joseph continues the test. After placing grain in their sacks, he again secretly returns their money. However, this time, he also places a silver goblet in Benjamin's bag. When his brothers leave to return to Canaan, Joseph sends his men after them, accusing them of theft. The parsha closes with Joseph declaring that Benjamin must remain in Egypt as his slave, but the other brothers are free to go.

Questions for your Shabbat table:

• The stories of Joseph often revolve around dreams - what makes dreams so interesting? They are often found to be important in many cultures around the world - why do you think this might be?
• Pharaoh, who was impressed with Joseph's ability to interpret dreams, calls him "discerning" and "wise" - what do YOU think makes someone wise?
• When his brothers arrive in Egypt, Joseph decides to test them. Do you think he was acting out of revenge or was he trying to find out if he could trust them?
• Have you ever wanted to get even with someone who did something wrong to you? What did you choose to do? How did you feel afterwards?

For your viewing pleasure, the cartoon version of Miketz:

Joseph, the Dreamer

Parshat Vayeishev
Genesis 37:1-40:23

Vayeishev, the ninth parsha in Breishit, the book of Genesis, begins its final extended narrative: the story of Joseph. Joseph was the beloved son of his father Jacob - in fact, the Torah says that Jacob/Israel loved him best of all his son, and, accordingly, had made for him an ornamented tunic, the better with which to show his affection. When his brothers saw this preference, they hated the boy so much that they could not speak a kind word to him.

Joseph had a dream, which he told to his brothers, after which they hated him even more. In this dream, Joseph and his brothers worked in a field binding sheaves of wheat, when his sheaf stood up and remained upright. His brothers' sheaves gathered around and bowed low to his sheaf. His brothers, quite angered by this image of their younger brother ruling over them, confronted him, asking if Joseph thought he was better than them and that he would one day rule over them.

Unfortunately he dreamed another dream, this time consisting of celestial objects in the sky - the sun, the moon, and eleven stars, all bowing down to our friend, Joseph. He, of course, relayed his dream to his father and brothers, and Jacob berated him, saying "What is this dream you have dreamed? Are we to come, I, your mother, and your brothers, and bow low to you to the ground?" Again, his brothers' hatred grew even more, and this time, even Jacob was keeping an eye on the situation.

Joseph's brothers, by this point, had quite enough of their boastful youngest brother, and they found a way to sell him to a passing caravan heading for Egypt for twenty pieces of silver. They took Joseph's special garment, the evidence of Jacob's favoritism, and smeared it with the blood of a young goat, making it look as if the boy had been horribly mauled by a wild beast. They brought this tunic back to their father, who mourned the death of this favored child, unaffected by their attempts to comfort him. Meanwhile, Jacob was carried away to Egypt by the Midianites, who sold him to Potiphar, a courtier of Pharaoh and his chief steward.

Even though he was in a strange land, Joseph began to prosper. He became Potiphar's personal assistant, eventually putting him in charge of all his household. Unfortunately, Mrs. Potiphar also appreciated Joseph, trying to lure him into compromising situations. Joseph rebuffed her advances, causing her to accuse him of taking advantage of her. Potiphar, believing his wife, cast Joseph out and had him imprisoned.

While in prison, Joseph met up with two men who had served the Pharaoh - a cupbearer and a baker - but had unfortunately angered him to the point of being imprisoned themselves. Both of these former servants and dreams that confounded them; one morning, Joseph came upon them and asked what was the matter, for they seemed distressed. They shared these troubling dreams, and Joseph, quite a whiz with dreams and interpretation, helped the men find the meaning behind the dreams. Ultimately the dreams foretold of the reinstatement of the cupbearer to Pharaoh's palace and the unfortunate demise of the baker - both of these prophecies came true. And while the poor baker lost his life, the cupbearer was reinstated to his position, and the parasha concludes with the cliffhanger, "Yet the cupbearer did not think of Joseph; he forgot him." 

What happens to Joseph? Does he stay in prison forever? Does the cupbearer remember his helpful friend? Tune in next week for Parashat Mikeitz, the continuation of the Joseph story.

Questions for your Shabbat table:

• This parsha, we are told, gives us the story of Joseph at the tender age of seventeen, and can be seen as a story of a young, immature teenager, especially in how he treats his brothers. Give an example from the past week/month when you felt or acted very maturely (older than your age), and one in which you felt or acted immaturely (younger than your age). Describe what was different between these two experiences and why you acted in these ways.
• Based on the events read in this parsha, do you think Joseph's brothers regretted their actions? Why or why not?
• Do you remember your dreams? Do you ever tell them to other people? Do your dreams make sense to you, or are they difficult to understand?

 

And now, your Torah toon:

 

 

Wrestling with God

Parashat Vayishlach
Genesis 32:4 - 36:43

"Jacob sent (vayishlach) messengers ahead to his brother Esau in the land of Seir..."

Our story continues 20 years after last week's parasha, Vayetze, where Jacob left Canaan for Haran, meeting Rachel and entering into a problematic betrothal agreement with her father, Laban, that ended with his marriage to both Rachel and her older sister, Leah. In Parashat Vayishlach, Jacob decides to return to Canaan with his large family, and begins to nervously prepare for his reunion with his estranged brother Esau, whose land they must pass through during their travels. His messengers return with the report that Esau is bringing 400 men to his meeting with Jacob. Obviously threatened by this news, Jacob divides up his family and flocks into two camps, hoping that one will survive if the other faces what Jacob considers to be an inevitable attack. After sending Esau a lavish gift of animals, Jacob begins the process of moving along his entourage. Once he safely sees the last across a river, Jacob was left alone. That evening, he wrestles with a mysterious "man" who injures Jacob in the thigh, leaving him with a limp, and bestowing upon him a new name, Yisrael, meaning "one who has struggled/wrestled with God." Eventually, Jacob and Esau meet without incident and peacefully go their separate ways.

After a brief detour through Shechem, God tells Jacob to travel on to Bethel and to build an altar there. Once they arrive in the appointed place, God appears to Jacob and confirms upon him this new name of Yisrael and reaffirms with him the covenant made between God and the family of Abraham. Rachel dies in childbirth (with Benjamin) and is buried along the road to Ephrat. Isaac dies at the ripe old age of 180, and both Esau and Jacob do their duty by their father and bury him. The parsha concludes with the recitation of the genealogy of Esau's descendants.

A few questions for your Shabbat table:

• Jacob's new name was Yisrael, or Israel, which means to struggle with God. What does it mean to struggle with God? Have you ever struggled with God?
• A person's name is very important, sometimes telling what the person is like. In the Torah, when someone's name is changed, it means that the person has changed too. How do you think Jacob changed when he became Yisrael?
• Part of Parashat Vayishlach shows us the tension Jacob anticipated in his meeting with Esau. Have you ever had a fight with anyone in your family? How did you feel? What feelings did you have to wrestle with in order to make peace with each other?
• Jacob received his new name after he wrestled with a man (eesh in Hebrew), but his new name says that he wrestled with God (el in Hebrew), not a man. Why do you think this is? Was the mysterious wrestler a man, or perhaps something else?
• Many synagogues are called "Beth El," like the site in this parasha where God tells Jacob to build an altar. Beth El literally means "a house of God" - what do you think makes a synagogue like a house of God?

                                        

 

Dream a Little Dream

Parshat Vayeitzei
Genesis 32:4-36.43

Parshat Vayeitzei, the seventh portion in the book of Genesis (Bereisheet), tells of Jacob leaving (va'yeitzei - and he left) Beer Sheva and headed for Haran. Along the way, he stops for the evening, and goes to sleep, using a stone for a pillow. That night he had dreamt of a ladder than stretched up to the heavens with angels ascending and descending the structure. God stands beside Jacob and tells him that the land on which he stands will one day belong to Jacob and his descendants and they will be blessed. Additionally, God promises that Jacob will return safely to his home.

In Haran, Jacob comes to his Uncle Laban's house, and falls in love with Laban's daughter, Rachel. In exchange for Rachel's hand, Jacob agrees to work for seven years. At the end of the seven years, the wedding feast Jacob prepares to marry Rachel, but finds Leah as his bride instead. Understandably upset by this outcome, Jacob confronts Laban, only to be told that it is not Laban's practice to marry off the younger daughter before the older. The agree that Jacob will be allowed to marry Rachel as well, but must work another seven years.

After his many years of servitude and the arrival of many children, Jacob decides it is time to leave his uncle's home and return to the land of his birth. Jacob and Laban work out an agreement over the payment of Jacob's wages, but Laban's sons are unhappy with the arrangement. With Laban suddenly expressing some doubts as well and the situation becoming increasingly tense, Jacob, Rachel, and Leah decide to leave quickly, not even stopping to say goodbye. On the way, Rachel steals her father's set of idols. When Laban discovers that these important items are missing, he pursues his daughters and son-in-law. Laban catches up with the groups, and he and Jacob discuss the matter, eventually resolving a number of issues that had built up between the two of them over Jacob's twenty years with Laban's household. The two reconcile, and Jacob and his family resume their journey.

Questions for your Shabbat table:

• When Jacob awoke from his dream, he sensed God's presence and was changed. Have you ever had a dream experience that had such an effect on you?
• During his time in Haran, Jacob is the victim of tricks and lies. What do you do when you think someone is not being honest with you?  How does it make you feel?
• Have you ever lied to anyone? How does it make you feel? How do you think the other person feels if they discover the truth?
• Is it ever acceptable to lie? Why or why not?
• At the end of the portion, Jacob and Laban discuss their disagreements and are able to resolve some of their differences. Can you think of someone with whom you disagree with whom you could make peace?

And now your weekly Torah cartoon based on this week's parsha.