Sacred People, Sacred Time

Parshat Emor
Leviticus 21:1 - 24:23


Synopsis:
Moses is to inform the priests of the special rules which they must obey. The priests are to refrain from coming into contact with a corpse, they are not to shave smooth any parts of their heads, and they are forbidden to marry a divorced woman. The priests are to be scrupulous as they carry out their duties. Any priest who has a physical defect or is ritually unclean is forbidden to offer sacrifices to God. So, too, the Israelites are to take care to bring blemish free offerings to God. No animal less than eight days old is acceptable as a sacrifice and no animal shall be slaughtered on the same day as its young.


Then Moses speaks to all the people about the holy days in the year. Apart from the Sabbath, which occurs every seven days, the Israelites are to observe the Feast of Unleavened Bread and, seven weeks later, a celebration of the harvest.


The first day of the seventh month, the people are to mark as a sacred occasion with loud blasts and the tenth day of the same month shall e a Day of Atonement.


The fifteenth day of the seventh month is the Feast of Booths. This holiday is to be observed for seven days, and the people are to mark the eighth day with a special sacrifice. On all of these holidays, the Israelites are told not to work at their occupations, and special observances are prescribed.


Moses further reminds the Israelites to bring clear olive oil for the regular lighting of the lamps in the Tent of Meeting. He then instructs them in the baking and displaying of the twelve loaves of display bread for the altar.


The portion concludes by describing an incident wherein a man born of an Israelite woman and an Egyptian man fights with another man born of two Israelite parents. The half-Israelite blasphemes God's name in the course of a fight. God tells Moses that the man is to be stoned to death as punishment. So Moses tells the Israelites of the penalty for blaspheming God or pronouncing God's name, and also of the rules by which restitution is to be made for crimes.

Synopsis courtesy of Teaching Torah, by Sorel Goldberg Loeb and Barbara Binder Kadden

For your Shabbat table:

• The beginning of this week's portion describes the special rules for those people who are the priests. Why might they need to act different than the rest of the people? Do you think it would be difficult to be treated so differently in order to have such a special position among the Israelites?
• Part of this parsha explains the observance of Passover, Shavuot and Sukkot and includes a reminder to leave corners of the fields untouched for the poor. What does this kind of action have to do with these holidays?
• How do you think your holiday celebrations are the same as in biblical times? How do you think they are different?
• It’s difficult to imagine that Jews have been observing and celebrating holidays such as Shabbat, Pesach, Shavuot, Rosh Hashanah, Yom Kippur, and Sukkot for thousands of years. Why do you think these holiday celebrations have survived for so long?
• What is your favorite Jewish holiday? What is it about that holiday that makes it so special for you?

And now... time for your favorite Torah cartoon, from g-dcast.com:

Double Portion

Parshat Acharei Mot (Leviticus 16:1 - 18:30) and Parshat Kedoshim (Leviticus 19:1 - 20:27)

It's time for another double parsha!

Synopsis: Parshat Acharei Mot

After the death of Nadab and Abihu, God tells Moses to instruct Aaron not to come freely into the Holy of Holies. Only once a year, on the tenth day of the seventh month, is the High Pries to enter the shrine behind teh curtain. This is the day on which atonement is to be made for all the sins of the Israelites. No work is to be done on this day, and on it the Israelites are to practice self-denial.

On the Day of Atonement, when the High Priest enters the Holy of Holies, he is to wear plain linen robes and he is to make expiation for himself and for his household and then for all of the Israelites.

Then the High Priest is to take two male goats and, by lot, mark one for GOd and one for Azazel. He is to slaughter the goat marked for God as a sin offering and use its blood to cleanse the Tent of Meeting, the altar, and the Holy of Holies of the sins of the people. Then Aaron is to confess all the sins of the Israelites over the goat for Azazel, and the goat is to be sent off into the wilderness.

In this portion, Moses is told further to instruct the Israelites that all meat is to be slaughtered in a ritual way before the Tent of Meeting. The people are reminded not to consume blood, for blood represents life itself, and not to eat of an animal that has died or been torn by wild beasts.

Finally, Moses details for the Israelites forbidden sexual relationships. Relationships between blood relations are considered incestuous. The Israelites are told not to copy the practices of the Egyptians or the Canaanites; rather, they are to live by God's laws and rules.

Synopsis: Parshat Kedoshim

In this portion, God tells Moses to instruct the entire Israelite community in the laws of holiness. The Israelites are to be holy because God is holy. Therefore, they are to observe the commandments and the laws of the sacrifices. They are to provide for the poor and the stranger, leaving the edges of the fields unharvested and the fallen fruits of their vineyards ungleaned, so that the needy can come and gather food.

The Israelites are told not to insult the deaf or place a stumbling block before the blind and to show respect for the elderly. They are to be fair in judgment and in commerce and they are not to bear a grudge. Moses tells them further to love their neighbors as themselves and to love the strangers in their midst, for the Israelites were strangers themselves in the land of Egypt.

The Israelites are not to mix different species of cattle or seed and tehy are not to wear clothes made from a mixture of two kinds of material.

Moses also reviews the prohibited sexual relations and the punishments for these.

All these laws the Israelites are to observe so that they may be holy to God, Who has set them apart from other peoples, freed them from slavery in Egypt, and chosen them as God's people.

Synopses courtesy of Teaching Torah, by Sorel Goldberg Loeb and Barbara Binder Kadden

For your Shabbat table:

• God told the Israelites that they would be holy. What do you think it means to be holy? How are you holy?
• How can you act in a holy way?
• What are some holy things that your family can do together that you could not do by yourself? How can doing these things together bring you closer to God?
• In Parshat Kedoshim, we are told to respect the elderly. What does it mean to respect someone? How is it different from "honor"? Why do you think the Torah uses both these words? What word would you use to describe the ideal relationship between a child and a parent? Why do you think the Torah does not use the word "love"?

And now.. both parshas in cartoon form - courtesy of g-dcast.com:

Acharei Mot:

Kedoshim:

A Very Robot Passover

This week, due to it being the intermediary days of Passover, otherwise known as chol ha'moed (these are the days that fall between the holiday days of Passover, which bookmark the holiday at the beginning and the end), there is no parshat hashavua. Instead, we have a special reading, found in Exodus (if you recall from last week, boys and girls, we are reading sections of the book of Vayikra, or Leviticus, in the regular schedule of the Torah reading). For some thoughts on the passages read this week, check out the United Synagogue for Conservative Judaism's Torah Sparks, found on their website (www.uscj.org). Additional Torah sources can be found at the Jewish Theological Seminary (www.jtsa.edu) - click here for commentary written by Rabbi Marc Wolf, vice chancellor and chief development officer for the Seminary.

For your viewing pleasure, I found this very cute rendition of a robot seder from Israel. Can you spot the "error"?