Thursday, May 19, 2022

How Do You Jubilee?

Parshat BeHar
Leviticus 25:1 - 26:2

Moses speaks to the Israelites about some laws that are to take effect in the land that God will give them.

For six years, the people will be permitted to plant and harvest from their fields and vineyards.  But the seventh year is to be a year of complete rest for the land.  In the seventh year, the Israelites will not be permitted to work their fields, but they will be allowed to gather and to share whatever the land produces.  God assures the people that in the year before the Sabbatical year, there will be a bountiful harvest so that there will be sufficient food to tide them over until the harvest of the eighth year.

The Israelites are told to count seven times seven years - a total of forty-nine - and to mark the arrival of the fiftieth year with a blast of the horn on the Day of Atonement.  The fiftieth year is to be a Jubilee, a year of release for the land and all its inhabitants.

In the fiftieth year, the land is to lie fallow, property is to revert to its original owner, and all Hebrew slaves are to be freed.  Houses in walled cities are exempt from this regulation - they can be redeemed for only one year after their sale.  The houses of the Levites are to be redeemable forever.

The Israelites are to make special effort to redeem land or persons who have been forced to sell their holdings or bind themselves into slavery.  Israelite slaves are to be treated as hired laborers and are to be freed in the Jubilee year, whereas non-Israelite slaves are seen as property - they are not subject to the laws of the Jubilee year.

The portion concludes with a reminder to the people not to set up or worship idols, but to keep God's Sabbaths.

Synopsis courtesy of Teaching Torah, by Sorel Goldberg Loeb and Barbara Binder Kadden

For your Shabbat table:
  • This portion details two different ways of marking significant amounts of time, both of which serve to be a "reset" - for the land and also for the people.  Why do you think it is important to designate time to let the land rest? 
  • This portion talks about the Jubilee year, which occurs every fifty years as a way for the land and for its inhabitants to be "released" and to rest.  What are ways you create a fresh restart for yourself?  Are there other times of the year that are set aside as a Jewish way to give yourself a reset or a new beginning?
You won't want to miss this week's Torah cartoon:




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